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Narrativizing Reality

The Shards

Narrativizing Reality is Bret’s practice of arranging ambiguous events into a story that can give them direction and meaning. It shapes what he does as well as what he thinks: he accepts a situation he does not want because it belongs to a new story he intends to write, then later builds a possible account of Terry’s fall from incomplete information. The concept’s force lies in that double movement. Story-making helps Bret act amid uncertainty, but it can also blur the line between what happened and what he needs an event to mean.

Story as a Plan of Action

At lunch, Bret reminds Robert that he is still willing to see a movie and spend time together over the weekend. He tentatively suggests that everyone might do something together, but plans shift when the group remembers Terry’s party in Stone Canyon. The girls decide that Bret should attend with Robert, while Susan is to arrive with Debbie after arrangements for their hair and makeup made by Liz. Bret is shocked by the proposal, though he smiles; Robert shrugs and agrees.

Bret recognizes that going with Robert is the last thing he wants, yet he also understands it as part of a plan he has begun to construct. He calls it a new story he wants to write. The formulation makes narrative more than a retrospective explanation: it becomes a script for entering a situation and shaping what may happen there. The ensuing drive to Century City, where Bret goes to collect Robert, is the concrete beginning of that chosen role.

An Imagined Explanation for Terry’s Fall

The day after the party, Bret is preoccupied by three things: finding out where Debbie got the 5th Dimension poster, the image of Terry’s injury, and the memory of Carol Mallory’s fatal fall from a similar landing in a Chicago townhouse in spring 1980. The resemblance between the two falls prompts him to connect them. That association becomes the foundation for a possible story about what happened in Stone Canyon.

In Bret’s imagined version, Robert pushes Terry from the landing after Terry leaves Debbie’s bedroom and encounters him in the dark. Bret pictures the two as silhouettes, unseen by the others, and devises a possible route by which Robert could leave the house without being noticed. But he marks the account as conjecture, not established fact: there is no way to prove it that Sunday, and the question would have to be put to Terry. Bret also recognizes that Terry might not acknowledge an encounter that could implicate him in pursuing an underage boy before the fall. The speculation is haunted by Abigail’s account that Robert’s mother died in a similar way. For Bret, the connection is tenuous, yet it becomes a companion to his loneliness. Narrative offers emotional company precisely where certainty is unavailable.

The Limits of Controlling the Story

Bret’s understanding of narrative also emerges when he tries to present his account of Matt Kellner’s death to Dr. Croft. Bret says he visited Matt’s house after Matt died because he wanted to know what had happened, and he maintains that the attack has gone unacknowledged. Croft instead presents the official account: Matt had a drug problem, suffered a psychotic break, and died after mutilating himself and drowning. Croft says the school has no connection to the death because Matt did not die on its grounds.

Bret remembers Croft’s use of the word “loop” decades later. To him, its casual sound diminishes the seriousness of what he is trying to convey. He had entered the meeting expecting to control the conversation through the information he would lay out, but Croft’s framing disrupts that plan. The moment recalls Bret’s unsuccessful attempt to sell Terry a movie idea at the Beverly Hills Hotel: in both encounters, another person declines the story Bret is trying to make persuasive. Croft then counters with information Bret cannot ignore—Matt had told his father he planned to see Robert before disappearing, and Robert denied seeing him that week. The exchange shows that narrative control is contested: Bret can arrange details, but other people’s accounts and institutional boundaries can redirect or close the telling.

Reading Other People’s Relationships

Bret also narrativizes relationships by interpreting what others know, conceal, or may be preparing to do. After Susan arrives late to class, he infers that she wanted to avoid seeing Thom. At assembly, Robert greets Thom with a brief embrace, and Bret’s earlier theory—that Thom has worked out Robert is not gay and has understood Susan’s changed manner—appears mistaken. What Bret had treated as a developing plot does not match the scene he witnesses.

Later, beneath the flagpole, Thom and Susan speak in an apparently calm, ordinary way. Bret reads the contrast between their peaceful manner and their concealed history as a performance: to anyone unaware of the secret, they might look like a couple reunited after a week apart. At lunch, Thom notices that Susan and Robert were both in Palm Springs on the same weekend, and Susan answers his question with what Bret interprets as a teasing but rehearsed denial. Bret understands the conversation as painful for Thom, who is only beginning to recognize the truth, while the others already know more. Yet he cannot tell what Susan and Robert intend to do next—whether they will explain the relationship or leave Thom to discover it himself. His interpretations therefore expose not a complete account but an uneven distribution of knowledge, with Bret constructing possibilities around what remains unsaid.

Narrative as Insight and Uncertainty

Across these episodes, story-making gives Bret a provisional way to connect events: a party becomes a planned chapter, two falls become a troubling parallel, a school meeting becomes a struggle over whose account will prevail, and an apparently calm conversation becomes a scene of concealed knowledge. Each connection is meaningful to him, but the evidence does not make every connection true. Bret’s own descriptions repeatedly preserve that gap, distinguishing what he imagines from what he can prove and acknowledging when his reading of a situation fails.

Narrativizing Reality is consequently both an instrument of attention and a risk. Bret notices patterns others may disregard, yet he can also mistake a coherent explanation for a confirmed one or misread how far another person has understood. The concept’s central tension is not simply between truth and fiction: it is between the need to make experience intelligible and the resistance of events and other people to being governed by the story Bret wants to tell.